Supports/Surfaces
The label Supports/Surfaces was not spirited into existence by a critic, historian or dealer. The cohesive element uniting these artists was the theoretical debate and engagement in unconventional exhibition strategies that they practiced together. Most of the artists whose names will be forever associated with Supports/Surfaces were born in the south of France, not far from the Mediterranean sea. These include Andr茅-Pierre Arnal, Vincent Bioul猫s, Louis Cane, Daniel Dezeuze, Noel Dolla, Toni Grand, Bernard Pag猫s, Patrick Saytour and Claude Viallat. Only Marc Devade, Andr茅 Valensi and Jean-Pierre Pincemin were born in Paris.
The term 鈥淪upport-Surface鈥 (without the plural 鈥渟鈥) was coined by Bioul猫s and first used in September 1970, for the eponymous exhibition curated by Pierre Gaudibert in the Mus茅e d'art moderne de la Ville de Paris department called ARC (Animation Recherche Confrontation). Included were Bioul猫s, Devade, Dezeuze, Saytour, Valensi, Viallat and Pag猫s 鈥 who retracted his participation before the opening.
The philosophical underpinnings of Supports/Surfaces drew equally from political philosophy, psychoanalysis and revolutionary socialism. They also shared a collective ambition to contest the domination of the international art scene by Americans. These strategies invested their work with conceptual rigour even as the plastic results challenged aesthetic norms. They explored unconventional materials, focussed their praxis on process, and invented new modes of exhibition in alternative spaces, out of doors, and in self-published editions. In 1971, Bioul猫s, Cane, Devade and Dezeuze founded the magazine called Peinture-Cahiers th茅oriques. It closed in 1985, but remains a testimonial to the intellectual agitation of the times. It contained a heady mixture of radical political ideas and hardline modernist aesthetic. Typically, the April 1974 contained both a translation of Greenberg鈥檚 1961 essay 鈥淢odernist Painting鈥, and an enthusiastic review Sollers鈥 book Sur le mat茅rialisme by Louis Cane. As they matured, associates of Supports/Surfaces became the most successful artists in France. But they also became more individualistic and solitary. However, the rebellious spirit expressed under the banner of Supports/Surfaces continues to inspire their present works, which are ultimately far more subtle than the early debates which motivated them.
By now, the artists of Supports/Surfaces have, each in his own way, revealed some possible solutions to modernism running out of steam. They continue to question the notion of painting, pursuing a radically ethic aesthetic. Louis Cane used the phrase 鈥淚 don鈥檛 see the necessity鈥 as an e ective critique throughout his career. Saytour made a necessity out of his respect of recycled materials and forms, just as Viallat鈥檚 motif is the message. For all of them, it remains essential to eschew a ectation, to work with the reality of materials, to be wary of slick fabrication. Perhaps what distinguishes them from other avant-gardes is they have been proving for decades that it is possible to produce a renaissance without saying that art is dead.
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The label Supports/Surfaces was not spirited into existence by a critic, historian or dealer. The cohesive element uniting these artists was the theoretical debate and engagement in unconventional exhibition strategies that they practiced together. Most of the artists whose names will be forever associated with Supports/Surfaces were born in the south of France, not far from the Mediterranean sea. These include Andr茅-Pierre Arnal, Vincent Bioul猫s, Louis Cane, Daniel Dezeuze, Noel Dolla, Toni Grand, Bernard Pag猫s, Patrick Saytour and Claude Viallat. Only Marc Devade, Andr茅 Valensi and Jean-Pierre Pincemin were born in Paris.
The term 鈥淪upport-Surface鈥 (without the plural 鈥渟鈥) was coined by Bioul猫s and first used in September 1970, for the eponymous exhibition curated by Pierre Gaudibert in the Mus茅e d'art moderne de la Ville de Paris department called ARC (Animation Recherche Confrontation). Included were Bioul猫s, Devade, Dezeuze, Saytour, Valensi, Viallat and Pag猫s 鈥 who retracted his participation before the opening.
The philosophical underpinnings of Supports/Surfaces drew equally from political philosophy, psychoanalysis and revolutionary socialism. They also shared a collective ambition to contest the domination of the international art scene by Americans. These strategies invested their work with conceptual rigour even as the plastic results challenged aesthetic norms. They explored unconventional materials, focussed their praxis on process, and invented new modes of exhibition in alternative spaces, out of doors, and in self-published editions. In 1971, Bioul猫s, Cane, Devade and Dezeuze founded the magazine called Peinture-Cahiers th茅oriques. It closed in 1985, but remains a testimonial to the intellectual agitation of the times. It contained a heady mixture of radical political ideas and hardline modernist aesthetic. Typically, the April 1974 contained both a translation of Greenberg鈥檚 1961 essay 鈥淢odernist Painting鈥, and an enthusiastic review Sollers鈥 book Sur le mat茅rialisme by Louis Cane. As they matured, associates of Supports/Surfaces became the most successful artists in France. But they also became more individualistic and solitary. However, the rebellious spirit expressed under the banner of Supports/Surfaces continues to inspire their present works, which are ultimately far more subtle than the early debates which motivated them.
By now, the artists of Supports/Surfaces have, each in his own way, revealed some possible solutions to modernism running out of steam. They continue to question the notion of painting, pursuing a radically ethic aesthetic. Louis Cane used the phrase 鈥淚 don鈥檛 see the necessity鈥 as an e ective critique throughout his career. Saytour made a necessity out of his respect of recycled materials and forms, just as Viallat鈥檚 motif is the message. For all of them, it remains essential to eschew a ectation, to work with the reality of materials, to be wary of slick fabrication. Perhaps what distinguishes them from other avant-gardes is they have been proving for decades that it is possible to produce a renaissance without saying that art is dead.
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