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In this exhibition space, epic canvases are featured alongside landscape views of the Leningrad Oblast: in Anatoliy Alekseyev’s creative world, even knights and dragons seem like natives of the Sestra River banks or the Karelian Isthmus forests. Reflecting on his art, Alekseyev ironically tagged it as ‘erotic intellectual realism.’ And while its erotic charge is more or less obvious – Alekseyev used to say that even a literary piece was not of much interest to him unless it concerned a woman – speculating about the intellectual aspect of paintings is quite difficult, especially if their creator deliberately chose the most sensual subjects, from Andromeda chained to the rocks to Europa dancing with the bull.

Anatoliy Alekseyev’s artworks are arrestingly dramatic: the sky in his landscapes is always ablaze, while the characters of his fantasy-themed canvases are struggling with devastating elements. The artist’s friend, art critic Alexander Korolyov, mentioned in one of his articles a certain ‘idea of monumentality’ characteristic of Alekseyev just as of the other former students of the renowned Soviet muralist Andrey Mylnikov. According to Korolyov, what makes Alekseyev stand out among them is the ‘density of form combined with generality and figurativeness’: his painted world is solid, concrete, and manifests itself as uniform substance, sufficiently calm and just as sufficiently intense at all points.

Monumental painting implies a certain degree of convention – for instance, it favours flatness over depth. At the same time, it is always addressed to the mainstream audience and employs striking effects to grab their attention. Similar expert devices can be spotted in any of Alekseyev’s paintings, be it of a mushroom basket or a densely populated equestrian composition.

It pays to take a closer look at The Outcome, a milestone artwork created in 2000. Looking back on the turn of the millennium, we associate it with the decline, if not outright degradation, of monumental art. This chimes with the popular theory of the ‘end of history’ – and with it of art as such – voiced by the philosopher and political scientist Francis Fukuyama. In Alekseyev’s apocalyptic vision, we see horsemen galloping across the ruined objects of worship of various vanished civilisations. The fact that they quite literally trample under their hooves all traces of the past spirituality seems consistent with the way the Four Horsemen of the Apocalypse are interpreted in Christian writings.