Cecilia Vicu帽a: Arch Future
Arch Future (archaic future) marks the debut exhibition of Chilean poet and artist Cecilia Vicu帽a with the gallery. Spanning over sixty years, the show brings together every element of her expansive interdisciplinary practice, including three site-specific installations 鈥 two monumental quipus and a room-size precario installation 颅鈥 alongside drawings, paintings, poetry, archival materials, sound, and film. Included are some of what the artist refers to as 鈥淟ost Paintings,鈥 recent recreations of paintings from the 1960s and 70s that were lost or destroyed following the Chilean military coup. The exhibition also marks the European premiere of her recent film poem, Death of the Pollinators (2021). The title Arch Future reflects Vicu帽a鈥檚 sustained engagement with indigenous knowledge systems and local ecosystems as visionary, alternative forms of architecture 颅鈥 tools for imagining a more sustainable and just future.
The exhibition opens with Quipu Menstrual (2006-2024), a dense, sculptural installation of unspun wool in vivid shades of red and brown that is suspended from the ceiling. For over fifty years, Vicu帽a has been creating quipus 颅鈥 striking embodiments of an ancestral, non-alphabetic communication system rooted in Andean culture. Traditionally used in pre-Columbian civilisations as three-dimensional records, quipus encoded knowledge and transmitted messages 颅鈥 perhaps even stories 颅鈥 through intricate systems of colour, knotting, and placement. Vicu帽a reclaims and reactivates this ancient language as a living symbol of memory, resistance, and embodied wisdom.
Vicu帽a鈥檚 quipus often emerge as poetic responses to ecological, social, or political urgencies. They are never static but evolve in dialogue with each site and community, absorbing its energy and context. Quipu Menstrual grew out of The Blood of Glaciers / La sangre de los glaciares, a performance on Chile鈥檚 El Plomo Glacier (2006), where Vicu帽a first drew a symbolic parallel between menstrual blood and melting ice 颅鈥 both vital, cyclical, and under threat. This poetic gesture underscores the fragility of ecosystems as well as the life-giving power of the feminine.
Installed nearby in the double-height gallery is the white monochromatic quipu Forest Son (2025), a site-specific 鈥渃hild鈥 continuation of her celebrated Turbine Hall installation at Tate Modern, Brain Forest Quipu (2022). Composed of unspun wool, rope, cardboard, plant fibres, and found materials, this work resonates with symbolic meaning. Here, the quipu becomes a mournful elegy for environmental destruction and the ongoing violence against Indigenous communities. At once lament and portal for alternative forms of knowledge, it invites reflection on our shared responsibility 颅鈥 and illustrates ways of interconnected knowledge.
Death of the Pollinators (2021) is a powerful meditation on ecological collapse and interdependence. Created with the participation of Colombian musician Ricardo Gallo and American filmmaker Robert Kolodny, the work combines Vicu帽a鈥檚 poetry and chant with immersive visual and sonic textures to address the alarming global decline of bees.1 The film seamlessly transitions from bees navigating clouds of pollen, symbolising their vital importance, to the visually stunning and glittering appearance of honey, evoking a sense of celestial beauty and abundance. Its finale, bathed in red, alludes to climate warming decimating bees and the devastating fires erupting in the hottest parts of the world. Sound is central to the work鈥檚 impact: referencing sonification 颅鈥 the process by which certain bees release pollen through vibration 颅鈥 Vicu帽a draws a parallel between natural resonance and collective awakening.
Downstairs, Vicu帽a debuts a new large-scale precario installation, entitled Ciudad Geom茅trica (2025). The installation fills the gallery with quiet intensity, forming a sort of minimalist and precarious 鈥済eometric city.鈥 Composed of ephemeral materials such as driftwood, feathers, shells, bones, stones, and scraps of fabric, the installation brings together elements collected in Belgium, Chile, and New York. Here, Vicu帽a responds directly to the space鈥檚 architectural geometry with assemblages that form a poem in space. Trained in architecture before turning to art, Vicu帽a also alludes to the sculptural dimension of stonework in Andean pre-Columbian architecture. Her precarios challenge conventional ideas of art, particularly sculpture, as immutable and eternal, offering instead a poetic counterpoint to the exploitative practices of colonisation and capitalism. These works speak to cycles of disappearance and resurgence, fragility and endurance. As Vicu帽a notes, they offer a way to 鈥渟ee the unseen,鈥 illuminating the interconnectedness of all life.
The upper galleries are dedicated to Vicu帽a鈥檚 paintings, including a selection of new versions of her abstract works, Pinturas Solares (Solar Paintings) that she originally made in Chile between 1965 and 1967, when she was aged seventeen to nineteen. In 1972, she moved to London to study at the Slade School of Fine Art, but following the 1973 military coup that violently ended the government of Salvador Allende, she was forced into exile, leaving behind her earliest paintings, which were eventually destroyed or lost. For Arch Future, she has repainted some of them, reconnecting with the origins of her long and multifaceted practice. Although widely recognised today for her quipus and precarios, Vicu帽a often emphasises that she began as a poet and a painter. Her early canvases reflect an intuitive engagement with shamanic ritual 颅鈥 brujo meaning 鈥渟haman鈥 颅鈥 and the 鈥渟oft geometry鈥 inherent in Andean visual languages. These compositions are infused with references to Nasca textiles, pre-Columbian iconography, fungi, and myths surrounding altered states of consciousness, linking the ancestral with the visionary in a continuum of cultural memory.
Vicu帽a鈥檚 sound piece, Honguito ni帽o (Fungi child), created in collaboration with Giuliana Furci and Cosmo Sheldrake, focuses on the rediscovery of the Psilocybe stametsii. This rare and elusive mushroom, first documented by Dr. Brian Dentinger in 2011, was seen again in the cloud forests of Ecuador by mycologist Giuliana Furci, a friend of the artist. Known for its tiny, solitary form 颅鈥 no taller than a matchstick 颅鈥 it has only been observed twice, each time as a single, inconspicuous specimen blending into the decaying leaf litter. Though part of the diverse Psilocybe genus, its singular presence has captured imaginations across disciplines. Like bees, fungi are essential to the Earth鈥檚 ecosystems, playing a crucial role in nutrient cycling, symbiotic relationships, and forest regeneration. Yet they too face existential threats from climate change, deforestation, and pesticides. This enigmatic sound work brings together ancestral sound techniques and layered voices 颅鈥 including those of fungi conservationists 颅鈥 to create an immersive, otherworldly composition. The piece is both elegy and incantation, channelling the silent resilience of the forest and its hidden life, in dialogue with the painting inspired by the mushroom鈥檚 reappearance in the dark undergrowth 颅鈥 a symbol of quiet survival and the possibility of rebirth after devastation.
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Arch Future (archaic future) marks the debut exhibition of Chilean poet and artist Cecilia Vicu帽a with the gallery. Spanning over sixty years, the show brings together every element of her expansive interdisciplinary practice, including three site-specific installations 鈥 two monumental quipus and a room-size precario installation 颅鈥 alongside drawings, paintings, poetry, archival materials, sound, and film. Included are some of what the artist refers to as 鈥淟ost Paintings,鈥 recent recreations of paintings from the 1960s and 70s that were lost or destroyed following the Chilean military coup. The exhibition also marks the European premiere of her recent film poem, Death of the Pollinators (2021). The title Arch Future reflects Vicu帽a鈥檚 sustained engagement with indigenous knowledge systems and local ecosystems as visionary, alternative forms of architecture 颅鈥 tools for imagining a more sustainable and just future.
The exhibition opens with Quipu Menstrual (2006-2024), a dense, sculptural installation of unspun wool in vivid shades of red and brown that is suspended from the ceiling. For over fifty years, Vicu帽a has been creating quipus 颅鈥 striking embodiments of an ancestral, non-alphabetic communication system rooted in Andean culture. Traditionally used in pre-Columbian civilisations as three-dimensional records, quipus encoded knowledge and transmitted messages 颅鈥 perhaps even stories 颅鈥 through intricate systems of colour, knotting, and placement. Vicu帽a reclaims and reactivates this ancient language as a living symbol of memory, resistance, and embodied wisdom.
Vicu帽a鈥檚 quipus often emerge as poetic responses to ecological, social, or political urgencies. They are never static but evolve in dialogue with each site and community, absorbing its energy and context. Quipu Menstrual grew out of The Blood of Glaciers / La sangre de los glaciares, a performance on Chile鈥檚 El Plomo Glacier (2006), where Vicu帽a first drew a symbolic parallel between menstrual blood and melting ice 颅鈥 both vital, cyclical, and under threat. This poetic gesture underscores the fragility of ecosystems as well as the life-giving power of the feminine.
Installed nearby in the double-height gallery is the white monochromatic quipu Forest Son (2025), a site-specific 鈥渃hild鈥 continuation of her celebrated Turbine Hall installation at Tate Modern, Brain Forest Quipu (2022). Composed of unspun wool, rope, cardboard, plant fibres, and found materials, this work resonates with symbolic meaning. Here, the quipu becomes a mournful elegy for environmental destruction and the ongoing violence against Indigenous communities. At once lament and portal for alternative forms of knowledge, it invites reflection on our shared responsibility 颅鈥 and illustrates ways of interconnected knowledge.
Death of the Pollinators (2021) is a powerful meditation on ecological collapse and interdependence. Created with the participation of Colombian musician Ricardo Gallo and American filmmaker Robert Kolodny, the work combines Vicu帽a鈥檚 poetry and chant with immersive visual and sonic textures to address the alarming global decline of bees.1 The film seamlessly transitions from bees navigating clouds of pollen, symbolising their vital importance, to the visually stunning and glittering appearance of honey, evoking a sense of celestial beauty and abundance. Its finale, bathed in red, alludes to climate warming decimating bees and the devastating fires erupting in the hottest parts of the world. Sound is central to the work鈥檚 impact: referencing sonification 颅鈥 the process by which certain bees release pollen through vibration 颅鈥 Vicu帽a draws a parallel between natural resonance and collective awakening.
Downstairs, Vicu帽a debuts a new large-scale precario installation, entitled Ciudad Geom茅trica (2025). The installation fills the gallery with quiet intensity, forming a sort of minimalist and precarious 鈥済eometric city.鈥 Composed of ephemeral materials such as driftwood, feathers, shells, bones, stones, and scraps of fabric, the installation brings together elements collected in Belgium, Chile, and New York. Here, Vicu帽a responds directly to the space鈥檚 architectural geometry with assemblages that form a poem in space. Trained in architecture before turning to art, Vicu帽a also alludes to the sculptural dimension of stonework in Andean pre-Columbian architecture. Her precarios challenge conventional ideas of art, particularly sculpture, as immutable and eternal, offering instead a poetic counterpoint to the exploitative practices of colonisation and capitalism. These works speak to cycles of disappearance and resurgence, fragility and endurance. As Vicu帽a notes, they offer a way to 鈥渟ee the unseen,鈥 illuminating the interconnectedness of all life.
The upper galleries are dedicated to Vicu帽a鈥檚 paintings, including a selection of new versions of her abstract works, Pinturas Solares (Solar Paintings) that she originally made in Chile between 1965 and 1967, when she was aged seventeen to nineteen. In 1972, she moved to London to study at the Slade School of Fine Art, but following the 1973 military coup that violently ended the government of Salvador Allende, she was forced into exile, leaving behind her earliest paintings, which were eventually destroyed or lost. For Arch Future, she has repainted some of them, reconnecting with the origins of her long and multifaceted practice. Although widely recognised today for her quipus and precarios, Vicu帽a often emphasises that she began as a poet and a painter. Her early canvases reflect an intuitive engagement with shamanic ritual 颅鈥 brujo meaning 鈥渟haman鈥 颅鈥 and the 鈥渟oft geometry鈥 inherent in Andean visual languages. These compositions are infused with references to Nasca textiles, pre-Columbian iconography, fungi, and myths surrounding altered states of consciousness, linking the ancestral with the visionary in a continuum of cultural memory.
Vicu帽a鈥檚 sound piece, Honguito ni帽o (Fungi child), created in collaboration with Giuliana Furci and Cosmo Sheldrake, focuses on the rediscovery of the Psilocybe stametsii. This rare and elusive mushroom, first documented by Dr. Brian Dentinger in 2011, was seen again in the cloud forests of Ecuador by mycologist Giuliana Furci, a friend of the artist. Known for its tiny, solitary form 颅鈥 no taller than a matchstick 颅鈥 it has only been observed twice, each time as a single, inconspicuous specimen blending into the decaying leaf litter. Though part of the diverse Psilocybe genus, its singular presence has captured imaginations across disciplines. Like bees, fungi are essential to the Earth鈥檚 ecosystems, playing a crucial role in nutrient cycling, symbiotic relationships, and forest regeneration. Yet they too face existential threats from climate change, deforestation, and pesticides. This enigmatic sound work brings together ancestral sound techniques and layered voices 颅鈥 including those of fungi conservationists 颅鈥 to create an immersive, otherworldly composition. The piece is both elegy and incantation, channelling the silent resilience of the forest and its hidden life, in dialogue with the painting inspired by the mushroom鈥檚 reappearance in the dark undergrowth 颅鈥 a symbol of quiet survival and the possibility of rebirth after devastation.
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