Duty of Care: Part One
In the art world, there’s a new emphasis on care, with a focus on gentle attentiveness and good works, and a fear of triggering hurt. In curatorial practice—and in culture more broadly—‘care’ has become a buzzword, and is being used to reset policy and practice. However, too often, the complexity and troublesomeness of care are smoothed over by liberal good intentions.
‘Care’ is a murky notion. It is entangled with ugly feelings of obligation and burden, exhaustion and sacrifice. It is sometimes a mask for coercion and control. It is co-opted by commerce as a marketing tool, rebranded and repackaged as ‘wellness’ and ‘self care’. The ‘uncaring’ positions—libertarians and litterers, meat eaters and gas guzzlers—are regularly overlooked too. How might these contingents inform the practice of care?
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In the art world, there’s a new emphasis on care, with a focus on gentle attentiveness and good works, and a fear of triggering hurt. In curatorial practice—and in culture more broadly—‘care’ has become a buzzword, and is being used to reset policy and practice. However, too often, the complexity and troublesomeness of care are smoothed over by liberal good intentions.
‘Care’ is a murky notion. It is entangled with ugly feelings of obligation and burden, exhaustion and sacrifice. It is sometimes a mask for coercion and control. It is co-opted by commerce as a marketing tool, rebranded and repackaged as ‘wellness’ and ‘self care’. The ‘uncaring’ positions—libertarians and litterers, meat eaters and gas guzzlers—are regularly overlooked too. How might these contingents inform the practice of care?
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