Soul of the Land
In classical Chinese painting and poetry there is the idea of the "eight landscapes of Xiaoxiang", eight aesthetic forms which became the landscape archetypes for ancient literati to use in spiritual self expression. A longstanding principle for ancient Chinese landscape painting has been to "learn from nature as a source for the expression of the mind". Many famous painters emerged through the ages, such as Fan Kuan, Li Cheng and Mi Fu of the Song dynasty, and Wen Zhengming and Dong Qichang of the Ming dynasty, whose work with the landscape and ink enriched the spiritual content and expressive language of Chinese ink wash painting, while also developing a diverse array of forms for landscapes, such as the panoramic landscape, the ravaged landscape and the refuge landscape, reflecting Oriental conceptions of nature and the universe. Through the ages, the rich sentiments of painters have been imbued with the spread of Zen and the developing ideas of the reclusive literati, coming together to form the mainstream in classical landscape paintings. In their quest for the mental state where "the mountains are tranquil like the time before memory, each day is as long as a year" we see the perception of eternal time from oriental thought, loading endless meditations with the ancients' concern for weak, infinitesimal individual life. In the past century of development in Chinese oil painting, Zao Wou Ki's lyrical abstracts were like looking down upon the vast landscape of the universe; the landscapes of Lin Fengmian, Liu Haisu and Wu Guanzhong imbued oil painting with oriental perceptivity. French painter Cezanne, the "father of modern painting", emphasized the purity of painting, with importance placed on the formal structure of a painting. His landscapes inspired cubism and abstract art.
The traditions of Chinese and foreign landscape painting nourished the generation of Wang Keju, Bai Yuping, Ren Chuanwen and Sun Gang, encouraging them to continue writing the contemporary legend of landscape art. Contemporary art images are mostly derived from photographs, the internet, or from the visual heritage of culture and consumerism, which are then recreated. The hasty imitation and appropriation of western modern painting has made it so that Chinese painting can only establish itself through images comprised of Chinese signs. Instead of using artistic strategies such as shocking themes or novel art forms, Wang Keju, Bai Yuping, Ren Chuanwen and others have persevered with the eternal and unchanging themes of landscape painting, engaging in the lonely and arduous task of bringing Chinese transformations to painting language. While returning to the bold but subtle moves of the ancients, they also ponder their emotions as contemporary artists facing the changes in today's landscape.
What these artists share is the combination of expression and imagery in an abstract structure. In their calligraphic use of the brush and their contemporary interpretation of fine art, they have thoroughly distinguished themselves. Their humanist sentiments are laced with anxiety and pity for today's social reality. Wang Keju, Bai Yuping, Ren Chuanwen and the others are facing their phase of artistic maturity, forming a link within the contemporary art environment between the past and future generations. They have a strong sense of history, and are making a positive effort to bring diversifying innovation to Chinese oil painting on a deeper level. Their pure painting explorations of the contemporary context are of profound significance.
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In classical Chinese painting and poetry there is the idea of the "eight landscapes of Xiaoxiang", eight aesthetic forms which became the landscape archetypes for ancient literati to use in spiritual self expression. A longstanding principle for ancient Chinese landscape painting has been to "learn from nature as a source for the expression of the mind". Many famous painters emerged through the ages, such as Fan Kuan, Li Cheng and Mi Fu of the Song dynasty, and Wen Zhengming and Dong Qichang of the Ming dynasty, whose work with the landscape and ink enriched the spiritual content and expressive language of Chinese ink wash painting, while also developing a diverse array of forms for landscapes, such as the panoramic landscape, the ravaged landscape and the refuge landscape, reflecting Oriental conceptions of nature and the universe. Through the ages, the rich sentiments of painters have been imbued with the spread of Zen and the developing ideas of the reclusive literati, coming together to form the mainstream in classical landscape paintings. In their quest for the mental state where "the mountains are tranquil like the time before memory, each day is as long as a year" we see the perception of eternal time from oriental thought, loading endless meditations with the ancients' concern for weak, infinitesimal individual life. In the past century of development in Chinese oil painting, Zao Wou Ki's lyrical abstracts were like looking down upon the vast landscape of the universe; the landscapes of Lin Fengmian, Liu Haisu and Wu Guanzhong imbued oil painting with oriental perceptivity. French painter Cezanne, the "father of modern painting", emphasized the purity of painting, with importance placed on the formal structure of a painting. His landscapes inspired cubism and abstract art.
The traditions of Chinese and foreign landscape painting nourished the generation of Wang Keju, Bai Yuping, Ren Chuanwen and Sun Gang, encouraging them to continue writing the contemporary legend of landscape art. Contemporary art images are mostly derived from photographs, the internet, or from the visual heritage of culture and consumerism, which are then recreated. The hasty imitation and appropriation of western modern painting has made it so that Chinese painting can only establish itself through images comprised of Chinese signs. Instead of using artistic strategies such as shocking themes or novel art forms, Wang Keju, Bai Yuping, Ren Chuanwen and others have persevered with the eternal and unchanging themes of landscape painting, engaging in the lonely and arduous task of bringing Chinese transformations to painting language. While returning to the bold but subtle moves of the ancients, they also ponder their emotions as contemporary artists facing the changes in today's landscape.
What these artists share is the combination of expression and imagery in an abstract structure. In their calligraphic use of the brush and their contemporary interpretation of fine art, they have thoroughly distinguished themselves. Their humanist sentiments are laced with anxiety and pity for today's social reality. Wang Keju, Bai Yuping, Ren Chuanwen and the others are facing their phase of artistic maturity, forming a link within the contemporary art environment between the past and future generations. They have a strong sense of history, and are making a positive effort to bring diversifying innovation to Chinese oil painting on a deeper level. Their pure painting explorations of the contemporary context are of profound significance.
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