Zahra Yazdani: Scripted Selves: Sutures of Signs and Symbols
The sutures visible across the lineage of signs and symbols presented on the performative body bear the traces of scripts imbricated on the scales of skin. Akin to the subtle textures of linen, the body in the photographs seems to move and sway, as though exercising its agency in the form of (un) folding, (dis) entangling and (mis) appropriating. Invoking distorted points of view and utilizing grainy textures, analogue photography, in the hands of Yazdani, serves as a metaphor to extend the layers of the body. In other words, it is a method to destabilise the conventional idea of a photograph as a truthful representation of a sliver of reality. The monochromatic effect of the photograph, expounded by the hypnotic play of light and shadow, undermines the political exigency that establishes a point of ontology vis-脿-vis the body. The immateriality of the body, in terms of the deft economy of imperceptibility, is antithetical to the supremacist claims on material reality of the body.
Akin to the subtle textures of linen, the body in the photographs seems to move and sway, as though exercising its agency in the form of (un) folding, (dis) entangling and (mis) appropriating. Invoking distorted points of view and utilizing grainy textures, analogue photography, in the hands of Yazdani, serves as a metaphor to extend the layers of the body. In other words, it is a method to destabilise the conventional idea of a photograph as a truthful representation of a sliver of reality. The monochromatic effect of the photograph, expounded by the hypnotic play of light and shadow, undermines the political exigency that establishes a point of ontology vis-脿-vis the body. The immateriality of the body, in terms of the deft economy of imperceptibility, is antithetical to the supremacist claims on material reality of the body.
The introspection fraught within the sutures of signs and symbols envisions a scope of solidarity and justice through the act of remembering. In the current times determined by a constant urge for visual stimulation, the camera, as the observant eye of Yazdani, addresses the streams of fragmented memory. The uniqueness of the photographs rests with the desire of Yazdani to revisit the events of the body as a site of history and injustice in a visual taxonomy that creates the journey of articulating a constant struggle for resilience. Scripted Selves: Sutures of Signs and Symbols opens the possibility of an avenue removed from the logic of systematic order to draw on the agency of body in the face of past (in) actions and a contemporary effort to blur the dichotomy of us versus them.
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The sutures visible across the lineage of signs and symbols presented on the performative body bear the traces of scripts imbricated on the scales of skin. Akin to the subtle textures of linen, the body in the photographs seems to move and sway, as though exercising its agency in the form of (un) folding, (dis) entangling and (mis) appropriating. Invoking distorted points of view and utilizing grainy textures, analogue photography, in the hands of Yazdani, serves as a metaphor to extend the layers of the body. In other words, it is a method to destabilise the conventional idea of a photograph as a truthful representation of a sliver of reality. The monochromatic effect of the photograph, expounded by the hypnotic play of light and shadow, undermines the political exigency that establishes a point of ontology vis-脿-vis the body. The immateriality of the body, in terms of the deft economy of imperceptibility, is antithetical to the supremacist claims on material reality of the body.
Akin to the subtle textures of linen, the body in the photographs seems to move and sway, as though exercising its agency in the form of (un) folding, (dis) entangling and (mis) appropriating. Invoking distorted points of view and utilizing grainy textures, analogue photography, in the hands of Yazdani, serves as a metaphor to extend the layers of the body. In other words, it is a method to destabilise the conventional idea of a photograph as a truthful representation of a sliver of reality. The monochromatic effect of the photograph, expounded by the hypnotic play of light and shadow, undermines the political exigency that establishes a point of ontology vis-脿-vis the body. The immateriality of the body, in terms of the deft economy of imperceptibility, is antithetical to the supremacist claims on material reality of the body.
The introspection fraught within the sutures of signs and symbols envisions a scope of solidarity and justice through the act of remembering. In the current times determined by a constant urge for visual stimulation, the camera, as the observant eye of Yazdani, addresses the streams of fragmented memory. The uniqueness of the photographs rests with the desire of Yazdani to revisit the events of the body as a site of history and injustice in a visual taxonomy that creates the journey of articulating a constant struggle for resilience. Scripted Selves: Sutures of Signs and Symbols opens the possibility of an avenue removed from the logic of systematic order to draw on the agency of body in the face of past (in) actions and a contemporary effort to blur the dichotomy of us versus them.
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Celebrating its 15th anniversary, the India Art Fair (IAF) will take place from February 1 to 4 at the NSIC Exhibition Ground in the New Delhi鈥檚 Okhla neighborhood, located near the iconic Lotus Temple.