All Else Is Far
It鈥檚 a year now, we share an immense solitude. Wishing to see the end to it, coupled sometimes with angst, sometimes with hope, this is the first extraordinary state we experience collectively in the world as we know. And the foremost collective sense of deprivation that comes with it is intimacy. Physical, social, sensual, visual, audial intimacies are the first associations that come to mind with this word that also accommodates a sense of privacy.
Mothers hold their newborns鈥� hand when they first embrace them as a welcome. Intimacy established by the individual with the mother through touch, sound, gestures, gradually extends into the immediate environment, then to social groups. And the ultimate sense of intimacy you feel when you fall in love is founded in the basic intimacies experienced in infancy. In other words, we begin to exist, we subsist, by touching a body, by seeing, hearing, smelling it since the moment we are born. This mutuality is not limited to the physical; it also enables shared feelings, attunement. The unprecedented state we begrudgingly found ourselves in disrupted our right to intimacy, that distinctive quality of being a human, perhaps even more so for those people living in metropolises. When the ordinary flow of life fed with substantial systems鈥� opportunities is interrupted, the lure of touching unreachable bodies and the unreachable nature amplifies. Rilke, in his poem 鈥淭he Island III,鈥� says that man sometimes just turns in upon himself, remote from the world; recedes like a humble star in a galaxy, fades away. Aware that he can never be close to another soul, he wishes the end of his existence remote from everything else while sustaining his motion in the galaxy. Keeping our light shining bright when we recede from everything has been possible with the voice saying 鈥� I am here,鈥� echoing in our islands. Are we heard or those voices just evanesce away?
Starting out from this sense, All Else Is Far exhibition focuses on longing, feeling trapped, and alienation in the context of sensual intimacy. Contrast between the impossible intimacy with other bodies and the intimacy we established within our own and its close physical environment into which it is trapped, is explicit and acute. With this exhibition, works of artists from various generations, created at different times and within different contexts, display shared moods, feelings, and dreams of today; lustful bodies stuck in a sofa, trapped in the house, longing for being freely out in the streets, for other bodies, find their voices, emphasize our shared wish of days of reunion, not in the imagination but for real.
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It鈥檚 a year now, we share an immense solitude. Wishing to see the end to it, coupled sometimes with angst, sometimes with hope, this is the first extraordinary state we experience collectively in the world as we know. And the foremost collective sense of deprivation that comes with it is intimacy. Physical, social, sensual, visual, audial intimacies are the first associations that come to mind with this word that also accommodates a sense of privacy.
Mothers hold their newborns鈥� hand when they first embrace them as a welcome. Intimacy established by the individual with the mother through touch, sound, gestures, gradually extends into the immediate environment, then to social groups. And the ultimate sense of intimacy you feel when you fall in love is founded in the basic intimacies experienced in infancy. In other words, we begin to exist, we subsist, by touching a body, by seeing, hearing, smelling it since the moment we are born. This mutuality is not limited to the physical; it also enables shared feelings, attunement. The unprecedented state we begrudgingly found ourselves in disrupted our right to intimacy, that distinctive quality of being a human, perhaps even more so for those people living in metropolises. When the ordinary flow of life fed with substantial systems鈥� opportunities is interrupted, the lure of touching unreachable bodies and the unreachable nature amplifies. Rilke, in his poem 鈥淭he Island III,鈥� says that man sometimes just turns in upon himself, remote from the world; recedes like a humble star in a galaxy, fades away. Aware that he can never be close to another soul, he wishes the end of his existence remote from everything else while sustaining his motion in the galaxy. Keeping our light shining bright when we recede from everything has been possible with the voice saying 鈥� I am here,鈥� echoing in our islands. Are we heard or those voices just evanesce away?
Starting out from this sense, All Else Is Far exhibition focuses on longing, feeling trapped, and alienation in the context of sensual intimacy. Contrast between the impossible intimacy with other bodies and the intimacy we established within our own and its close physical environment into which it is trapped, is explicit and acute. With this exhibition, works of artists from various generations, created at different times and within different contexts, display shared moods, feelings, and dreams of today; lustful bodies stuck in a sofa, trapped in the house, longing for being freely out in the streets, for other bodies, find their voices, emphasize our shared wish of days of reunion, not in the imagination but for real.
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