Group Exhibition : Have We Met Before?
Several of the thirteen artists directly alter their bodies to address issues of gender. In her work Becoming (2008-2010), Yishay Garbasz chronicles the changes in her body before and after 鈥済ender clarification surgery.鈥� In Eat Me Damien (2010), Garbasz displays her formaldehyde protected testicles removed during surgery. A video and photographs from Garbasz鈥檚 The Numbers Project (2011) reveal the artist using branding irons to sear her mother鈥檚 tattooed Auschwitz identification number into her own arm, thereby passing a fading memory from mother to daughter. In Carving: A Traditional Sculpture (1972), Eleanor Antin photographed her body from four vantage points every morning for 37 days while on a restrictive diet to address societal pressures and question standards of beauty. Artist, stunt person, and body builder, Heather Cassils, in her works Fast Twitch / Slow Twitch (2011), Homage to Benglis (2011), and Body Composition (2011), makes evident the extreme efforts necessary to achieve her exaggerated muscular physique which she uses to 鈥渋nterrogate systems of power, control and gender.鈥�
Other artists use drag and ambiguity to confront the rigidity of society鈥檚 concepts of gender. A reproduction of the famous Man Ray photograph of Marcel Duchamp鈥檚 alter ego Rrose S茅lavy proclaims 鈥渟uch is life.鈥� Photographs by Christopher Makos include Altered Image in which Andy Warhol, inspired by Duchamp, role-plays in drag. Lynda Benglis challenges the male ethos in an Artforum advertisement (Paula Cooper Gallery, 1974) in which she boldly holds a dildo to her naked body, thus embodying both sexes.
Photos and videos from Rona Yefman鈥檚 series Marth A Bouke intimately portrays Tel Aviv based Martha Bouke, an 80 year old holocaust survivor and grandfather, who has earnestly adopted, mentally and physically, a female persona. Martha, who wears a plastic mask and blond wig, challenges traditional notions of eroticism and familial structures, age expectations, and gender norms. Her series My Brother and I (1996 鈥� 2009) captures the complexity of adolescence and self-realization, documenting her relationship with her younger brother, Gil Yefman, who transitions from man to woman, and thereafter back to a man. Gil Yefman鈥檚 hanging knit sculpture Blood Moon (2010), conceptualized while reading Rainer Maria Rilke's 鈥淟etters to a Young Poet,鈥� parallels the possibility and nature of male menstruation and birthing through the creation of an artwork, with the fullness of the female period and birthing. His knit sculpture Breakfast Hat (2007) addresses contemporary overabundance.
Other works are a response to involuntary physical changes that have greatly altered lives or nature. In his series Narben, Detlef Henrichs, left catastrophically burned after a paint and gas explosion in 1971 at the age of 10, captures the psychological and physical impact endured by burn survivors. Paralleling these portraits are photographs taken from German National Parks depicting the results of dieback, the gradual disfiguration and death of trees caused by acid rain and other environmental factors. Photos from Chris Burden鈥檚 Dreamy Nights (1974) show the artist writhing on the floor as burning Spiritus, representing destructive Medieval weapons, overflows onto his body. INTRA-VENUS (1992-93), Hannah Wilke鈥檚 last work, records the realities of her physical transformation while battling Lymphoma. In addition to photographs, works include Brushstroke (1992), composed of hair lost during radiation and chemo treatment, and Why Not Sneeze (1992), a reference to Duchamp鈥檚 Why Not Sneeze, Rrose S茅lavy? (1921)composed of plastic prescription bottles stuffed in a bird cage.
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Several of the thirteen artists directly alter their bodies to address issues of gender. In her work Becoming (2008-2010), Yishay Garbasz chronicles the changes in her body before and after 鈥済ender clarification surgery.鈥� In Eat Me Damien (2010), Garbasz displays her formaldehyde protected testicles removed during surgery. A video and photographs from Garbasz鈥檚 The Numbers Project (2011) reveal the artist using branding irons to sear her mother鈥檚 tattooed Auschwitz identification number into her own arm, thereby passing a fading memory from mother to daughter. In Carving: A Traditional Sculpture (1972), Eleanor Antin photographed her body from four vantage points every morning for 37 days while on a restrictive diet to address societal pressures and question standards of beauty. Artist, stunt person, and body builder, Heather Cassils, in her works Fast Twitch / Slow Twitch (2011), Homage to Benglis (2011), and Body Composition (2011), makes evident the extreme efforts necessary to achieve her exaggerated muscular physique which she uses to 鈥渋nterrogate systems of power, control and gender.鈥�
Other artists use drag and ambiguity to confront the rigidity of society鈥檚 concepts of gender. A reproduction of the famous Man Ray photograph of Marcel Duchamp鈥檚 alter ego Rrose S茅lavy proclaims 鈥渟uch is life.鈥� Photographs by Christopher Makos include Altered Image in which Andy Warhol, inspired by Duchamp, role-plays in drag. Lynda Benglis challenges the male ethos in an Artforum advertisement (Paula Cooper Gallery, 1974) in which she boldly holds a dildo to her naked body, thus embodying both sexes.
Photos and videos from Rona Yefman鈥檚 series Marth A Bouke intimately portrays Tel Aviv based Martha Bouke, an 80 year old holocaust survivor and grandfather, who has earnestly adopted, mentally and physically, a female persona. Martha, who wears a plastic mask and blond wig, challenges traditional notions of eroticism and familial structures, age expectations, and gender norms. Her series My Brother and I (1996 鈥� 2009) captures the complexity of adolescence and self-realization, documenting her relationship with her younger brother, Gil Yefman, who transitions from man to woman, and thereafter back to a man. Gil Yefman鈥檚 hanging knit sculpture Blood Moon (2010), conceptualized while reading Rainer Maria Rilke's 鈥淟etters to a Young Poet,鈥� parallels the possibility and nature of male menstruation and birthing through the creation of an artwork, with the fullness of the female period and birthing. His knit sculpture Breakfast Hat (2007) addresses contemporary overabundance.
Other works are a response to involuntary physical changes that have greatly altered lives or nature. In his series Narben, Detlef Henrichs, left catastrophically burned after a paint and gas explosion in 1971 at the age of 10, captures the psychological and physical impact endured by burn survivors. Paralleling these portraits are photographs taken from German National Parks depicting the results of dieback, the gradual disfiguration and death of trees caused by acid rain and other environmental factors. Photos from Chris Burden鈥檚 Dreamy Nights (1974) show the artist writhing on the floor as burning Spiritus, representing destructive Medieval weapons, overflows onto his body. INTRA-VENUS (1992-93), Hannah Wilke鈥檚 last work, records the realities of her physical transformation while battling Lymphoma. In addition to photographs, works include Brushstroke (1992), composed of hair lost during radiation and chemo treatment, and Why Not Sneeze (1992), a reference to Duchamp鈥檚 Why Not Sneeze, Rrose S茅lavy? (1921)composed of plastic prescription bottles stuffed in a bird cage.
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